In argumentative or adversarial discussions, it’s very risky to characterize what the other person said or did without giving a quote of them saying or doing it.
you kept trying to drill … and [you] made a big deal of … a form that you wanted but [you] didn’t specifically ask for.
Note the “you” statements. Two “you” and two more implied “you” via conjunction. Four clauses about “you” compared to two comments about yourself (one “I”, one “me”).
It’s often better to talk about the topic or words directly instead of the person. Talking about yourself is also safer. If you do comment on the other person, and you don’t have high confidence they will agree (as you shouldn’t here), then you should give quotes/facts/evidence.
Part of the context here is you’re quoting someone clarifying about a potential misunderstanding. The earlier context was anon111: “You are talking about whether your answer was evasive, but that wasn’t even my main concern. I don’t recall bringing up evasiveness at all.” And then you quoted them following up on that, trying to clarify their concern was dismissiveness not evasiveness. So you should have extra low confidence about “you” statements and should be extra careful to use quotes/evidence shortly after potentially having misread them about something that isn’t even fully resolved yet (creating a new misunderstanding or problem before the previous one is resolved is one of the ways conversations fail: when errors are coming up faster than they’re being corrected, it’s really hard for conversations to make progress, so after a problem is a good time to be extra careful to try to prevent that from happening).
Making inaccurate statements about what someone did or said, without using a quote, is similar to misquoting. It’s something to put high effort into avoiding on this forum. Part of discussion guidelines/goals of this forum is to quote people accurately, rather than misquoting or not quoting (which can lead to not accurately engaging with what they actually said even without any “you” statements). Elsewhere, it’s so common to see people talk past each other, misparaphrase, misquote, respond to straw men, etc. I want people here to really try to do better, at least in argumentative discussions.
Also, compare to what anon111 wrote in the quoted section:
my … I … I … you … My … not you.
That’s four things about themself compared to one about you (the “not you” part didn’t make a claim about you). Their self-statement to other-person-statement ratio there is 4:1, compared to your ratio of 2:4. (That’s just from a small text sample. I didn’t review broader patterns.) Talking about yourself is much lower risk (you’re allowed to speak for yourself), can be related to being reflective, and can be related to not being defensive (defensive people often go on offense and stop analyzing and engaging with incoming criticism and try to refocus the conversation on other people).
Does this make sense? Is this helpful from your point of view? Are you open to abstract critiques about your discussion methodology?
Also, broadly speaking, you seem to be expressing disinterest in some topics and some preferences about which object level topics to discuss. In my experience, the initial discussion topic often doesn’t matter much because the most important part of the discussion is often about logic, epistemology, discussion methodology, bias, how to evaluate scientific papers, etc., rather than the direct topic. The original topic provides an opportunity (like an example discussion) that enables discussion about these other more important topics that tend to come up rapidly, and take logical priority, largely regardless of what the original topic is. However, not everyone wants to discuss abstract or meta stuff like logic, epistemology, discussion methodology, bias, etc. My view is that many discussions, especially about hard or controversial topics, aren’t very productive without any improvements to philosophical/meta issues, and that those improvements can then be reused on many other topics, making them highly valuable. (Having topic changes to underlying philosophy issues, instead of keeping the topic more narrow, is one of uses for the “unbounded” discussions at this forum.)