Topic Summary: Whether morality is primarily about social/interpersonal stuff.
Goal: Discuss the topic and try to reach tentative agreement with Max, who has a view on morality that I disagree with.
Why are you posting this in Unbounded? Unbounded seems like the appropriate place to have discussions about philosophy.
Do you want unbounded criticism? (A criticism is a reason that an idea decisively fails at a goal. Criticism can be about anything relevant to goal success, including methods, meta, context or tangents. If you think a line of discussion isnāt worth focusing attention on, that is a disagreement with the person who posted it, which can be discussed.) Yes.
Morality is about interpersonal harm, and people are free to live their own lives (wrt themselves) how they wish.
I disagree (note I disagree with other stuff you wrote on the page that I linked, but Iām trying to keep the discussion really focused to start). I agree with Randās view on this matter, which she indicates in this quote:
You who prattle that morality is social and that man would need no morality on a desert islandāit is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed todayāand reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.
Iād like to use this as conversation practice. Some things Iām going to try to do (and keep doing consistently) is to write a focused reply to one thing. Iāll also keep questions focused and to a minimum so we can go deep rather than going wide. I might note other topics/things as we go so that we can come back to them later. IDK if itās possible to have like a wiki-post where we could both keep conversation-tree type metadata. I guess youāre a mod so I can make a reply mb and we can both edit that post as required? Iāll do that after this reply so we can use it if we want. We could also keep separate ones.
How do you see the AR quote as related to mine? Itās not obvious to me what youāre trying to point out. I have some ideas, but theyāre guesses.
My main guess is that you think thereās a conflict between āsocialā and āinterpersonalā ā is that right?
I thought itād be good to try to interpret the Galt quote.
The title and ~subtitle of this section of FTNI is:
āTHIS IS JOHN GALT SPEAKINGā
This is the philosophy of Objectivism.
A few paragraphs before the main quote, Galt says (this seems notable):
āA rational process is a moral process. [ā¦]
Hereās the main quote, with some paragraphs from above/below the main paragraph too. (I havenāt read AS or FTNI, so it was useful for me to get some context.)
It seems like the connection between rationality and morality (and the choice to pursue reason/truth) is the main topic of these paragraphs.
For the original AR quote, hereās my take on it:
Galt is addressing listeners/readers who think that both:
morality is social
My guess is that this is directly related to ARās criticisms of ideas like man has an obligation to live for others, rather than himself
āmorality is socialā is referring to these ideas (which AR/objectivism disagrees with)
a person[1], in isolation / a vacuum, has no need of morality
a desert island is often a metaphor for extreme isolation, or a situation where thereās no connection to civilization / other people. Thatās how it reads to me atm.
Galt is saying that this is a time where morality is exceptionally important
this meaning being on a desert island (in isolation / a vacuum)
i.e., thereās no social factors ā but morality is still important
the next sentence (which is the rest of the para) answers the question why is morality important in this case?
my outline of the answer: [if he claims] ([without society/victims to make the claims true]) [ā¦examples of irrational claimsā¦] [then heāll die] [because thinking/rationality is necessary to live and stay living].
I agree with this (both in isolation, and in answer to the above question)
Iād still agree with this without the āwhen there are no victims to pay for itā bit.
I read it as like a necessary parenthetical, but WRT Galtās ideas themselves, I think the conclusion still makes sense without it.
Do you see any problems with my understanding of the quote? Itās not obvious to me that thereās a conflict between my take and my quote.
Note for future
One thing I did notice, a few paragraphs earlier Galt says:
[ā¦] but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.
I think itās implied that Galt thinks ādevotion to truth is the hallmark of moralityā. Itās not obvious that thereās convergence between this idea and my quote, so maybe thereās a conflict.
Mb useful questions for context / bg
Some closed question that might be useful for us to both answer upfront (to figure out points that we might disagree on).
Note: Iām conscious this is going broad (in some sense) early in the conversation. I donāt think itād be good to focus on any disagreements that come up with these right now (not without good reason), but they might be good context for us re: each-otherās ideas. Also, to avoid going deep, theyāre all closed (yes/no) questions.
Do you think your future self is a different person to your current self? (my answer: yes)
If so, does āinterpersonal harmā include harm to your future self? (my answer: yes)
WRT my quote:
Morality is about interpersonal harm, and people are free to live their own lives (wrt themselves) how they wish.
If āinterpersonalā was removed, would you still disagree with that?
(my answer: yes; i.e. I agree with āMorality is about harmā)
Do you agree with the second clause: āā¦ people are free to live their own lives (wrt themselves) how they wish.ā?
M - q: about Jās disagreement (conflict between āsocialā and āinterpersonalā?) 2
J - Not a conflict
M - ack mistake
M - clarification: conflict between quotes b/c of similar meanings of social and interpersonal
J - āā¦ the connection between āinterpersonalā and āsocialā is that theyāre indicating the same basic idea about morality (which you advocate, and which Rand criticizes).ā
J - Mās next clause (āand people are free to live their own lives (wrt themselves) how they wish.ā) says if youāre not harming others => you can do whatever => thatās compat with morality
J - q: whatās the role of morality in Galt quote? specifically: finding food. how does morality apply to those actions?
M - (for later) note about an earlier quote that seems to conflict more obviously. āI think itās implied that Galt thinks ādevotion to truth is the hallmark of moralityā. Itās not obvious that thereās convergence between this idea and my quote, so maybe thereās a conflict.ā
J - if morality is about avoiding i11n (interpersonal) harm then thereās objective truth of that matter => truth still relevant.
M - agree about objective truth of the matter
M - not always about avoiding harm, tho
M - doesnāt know of a moral topic that explicitly has nothing to do with harm
M - 2 some closed questions that mb provide some context
J - āI would still disagree. I donāt think morality is about harm but about how to live well.ā
M - agrees w/ morality being about how to live and isnāt about multiple things
M - thereās an intersection between things like morality is about harm and morality is about living well that covers all the important bits
J - ādo you now reject āMorality is about interpersonal harmā or āMorality is about harmā?ā
M - āNo ā I think itās part of the intersectionā
J - confused (NB: M reads this as roughly saying āthis doesnāt make senseā)
J - āCan you define/sum up morality in a way that you think covers the intersection?ā, ādo you think the harm stuff is like a subpoint or subtopic of morality but not the main theme?ā
M - āharm stuff is deeply/foundationally connected to moralityā
M - āthe choice to use the word āinterpersonalā was a bad oneā
J [via meta post/reply] - āI think you have the idea that morality can always be connected to harm in some way?ā (also car/driving example)
M - Yes
M - 2 q re future self vs current self and whether theyāre diff ppl
J - sometimes yes, sometimes no
J - āwe can discuss more if you think itās fruitfulā
M - not atm
I - āThis view doesnāt actually match what you said in your blog postā
I - āHow would it even be possible for a project/decision to only impact a single person if you are defining your future self and your current self as different people?ā
M - short time period + trivial stuff
M - not so sure about this now, tho
J - point about ācurrent selfā not really meaning anything; seems like Mās idea about āfuture selfā is more specific than literally all future moments
M - explanation about decision having impact and scope, and that being the dimension of the important breakpoint(s) WRT current/future self 33
I - āit seems like you are saying that decisions that only impact a single person are probably amoralā
M - q re ppl free to live their lives how they wish
J - āAs a standalone statement of fact Iād agree with it. In context I disagree with it cuz I think itās suggesting whim-worship.ā
(M note: unfamiliar w/ whim-worship (by that name at least))
Iām gonna reply to your post as I go along rather than do a mega reply.
I donāt think thereās a conflict between āsocialā and āinterpersonalā. I read your use of āinterpersonalā as indicating that you think morality is about other people and specifically about doing harm to other people. I read Randās use of āsocialā in context as describing the idea that morality is about other people, which she criticizes. So the connection between āinterpersonalā and āsocialā is that theyāre indicating the same basic idea about morality (which you advocate, and which Rand criticizes).
Your next clause, IMHO, clarifies your meaning: āand people are free to live their own lives (wrt themselves) how they wish.ā So youāre basically emphasizing that if youāre not harming other people, you can do whatever and thatās compatible with morality. I disagree emphatically (as does Rand).
tangent but at least audiobook AS and other Rand stuff when you get the chance IMHO (assuming thatās a format that works for you). Donāt āwaitā for a careful readthrough if thatās not gonna actually gonna happen anytime soon. Even hitting the highlights will make it easier to have conversations about this stuff.
That seems reasonable. I put more effort in to my original reply (i.e., wrote more) than I mb should have. I thought itād be useful to do at the start of the discussion tho.
itās fine to do high effort if you want to. i find that going bit by bit actually gets me writing more stuff and also prevents me from forgetting points as much
Ahh, yeah. I realize I should have said that differently. I should have said something like those two things mean similar things, so thereās a conflict between my quote and Galtās quote.
Let me answer your question with a question: since you say you agree with Galt, in your own words, what role is morality playing in the desert island case? Like take one case, finding food. Super concretely, whatās the role of morality in finding food on a desert island? How does morality come into play in the decision to find coconuts or fish or whatever, or in performing those activities?
Well if morality was about interpersonal harm (specifically, avoiding interpersonal harm - so not like Sith morality where youāre trying to maximize interpersonal harm or something lol) then there would be a truth of the matter about what does and doesnāt cause interpersonal harm. So truth would still be relevant I think.
I also think morality is about how to live (moral things being those that are compatible with / part of living well ā thereās mb a bit more to it, too). How to live is about choices and actions (thinking is an action).
I donāt think morality is about multiple things ā like thereās a substantial intersection that covers all the important stuff.
To a certain extent yes and to a certain extent no? Like it depends on the context you have in mind. E.g. if I commit a crime and get locked up, I canāt get out of jail on the next day on the theory that theyāve got the wrong guy. () Anyways I donāt see the immediate relevance to resolving the disagreement but we can discuss more if you think itās fruitful.
to be clear Iām not saying morality doesnāt speak to the issue of harming other people (or yourself). I just donāt think itās primarily about harm, in essence, as the primary topic of morality.
Can you define/sum up morality in a way that you think covers the intersection? And do you think the harm stuff is like a subpoint or subtopic of morality but not the main theme?